May 2012
The Rev. Marguerite Alley
The Rev. Marguerite Alley
Holy Listening
If
talking about our faith is important for us to really understand and articulate
our faith then learning to listen to each is equally important. If we aren’t
willing to listen to each other, then the work we do to understand exactly what
we believe is in many ways pointless.
I
used to work as a Hospice Chaplain. During that time, I got to know my clients
pretty well. When they died, I had had plenty of time to prepare myself. I also
had a supervising chaplain with whom I could “process” my own stuff. That
became a very valuable tool for my own formation and understanding of end of
life issues.
I
remember on more than a few occasions telling folks to basically ignore what
their friends and family were saying and “go with their gut”. So often, the
things we say when someone is diagnosed with a catastrophic illness, is dying
or after their death, are things we have heard in movies, on TV or read in
books; they just don’t ring true. If someone said them to us under the same
circumstances we would find them at the least disingenuous and at best
irrelevant. Yet, we have been conditioned to feel as if we must say something.
Think
of the litany of useless and particularly un-helpful things we have heard (and
start today to eliminate them from our storehouse!). “Well, she is with God
now”. “God needed another angel, so he took her”. “You can beat this!” “Well,
at least he is not in pain anymore”. “You must be strong”. “The pain will get
better as the days go by”. Let’s face it folks….none of these really does
anything to help anyone truly “deal with” a life-threatening illness, loss or
the grief that follows.
There
are no two ways about it. Illness and Death stink. We can rationalize and
justify, but in the end…the one we have loved is suffering or gone from our
presence and there is really nothing we can do about it. In the days and weeks
that follow an event such as a “bad” diagnosis or a death, our family, friends
and acquaintances all process the information as differently as we do. Some may
take a step back, as if afraid that it is contagious.
We
have been conditioned to feel that as your friend we must say something but we
don’t know what to say. When words fail, we retreat into silence and distance.
Some may send flowers and cards expressing their sorrow for your loss. This is
the “acceptable” (if not polite) but distant response. And it is nice from the
receiving end to know that other folks are at least aware of your pain. Often,
however, a week goes by, then two or three and no word from them. It feels as
if they expect that you are “all well” by now (following a loss) or have had
enough time to process and deal with your diagnosis and should be ready to get
on with you life.
Very
often, we abandon our friends and family in the worst part of the storm.
Remember our friend Jonah? In the middle of the tempest the captain of the ship
throws him overboard, believing that God will be appeased and the storm calmed.
I think sometimes we throw our friends overboard because of the tempest they
cause in us; the fear of our own illness and death, or loss is too great.
So,
then what shall we do? I am somewhat miffed that the church has not done a
better job at teaching us how to listen to each other and not fall prey to the
idea that we can (or should) have something to say. It strikes me as a bit
arrogant that I might think I have something to say to someone that would
eliminate or even significantly relieve the pain and fear of their
circumstance. Even if I am a “survivor” and have some practical information to
convey, I cannot possibly know or understand the depth of emotion for someone
else facing a similar circumstance.
Recently,
a childhood friend of mine died from complications associated with diabetes.
Her sister is not a member of a church and I really felt compelled to help her
process her loss. In the days after the funeral, as she went about the
difficult task of cleaning out the house, sorting clothes, dealing with the
insurance company and the bank and so forth, her pain was at it rawest. As she
talked about her pain, I was tempted at several points to change the subject. I
had to work very hard to stay present with her, to listen carefully, to resist
giving easy answers about God’s presence with her in the pain. Her pain was so
great, I could actually feel it, and it didn’t feel good. I wanted to escape
her pain. More than a few times I wanted to say “time to move on”, “get on with
your life”.
To
be a good listener to this woman in pain, I had to deal with my own discomfort
in the presence of her emotions. It is hard work. I’ve had more than a couple
of losses of my own and a few years of helping people deal with these kinds of
events, so I understand grief, loss and pain they are experiencing. Yet
listening to someone in this sort of pain is still just as uncomfortable for me
as it was the very first time. And the urge to say the right thing, the thing
that will help them, relieve them or even cure them is still strong! But I
do believe that listening is one of the more important and valuable things we
can offer each other as part of a faith community. It also one thing we can
offer those who don’t yet belong or see the value of belonging to a faith
community. It is not something that comes naturally for most of us. We must
practice our listening skills at home, at work and of course at church.
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